By Kimio Kase

This publication makes an attempt to handle the $64000 question of to what quantity the theories of administration are universally appropriate ideas and to what quantity are they particular to specific cultural, nationwide and temporal contexts.

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1 72b10–20). Aristotle’s own doctrine is that ‘not all knowledge is demonstrative ... 1 71a4). In this connection, Ferejohn (2009: p. 69) argues that Aristotle recognizes the existence of undemonstrated knowledge arising from some cognitive capacity. Aristotle (2001: 99b35–6) calls this ‘perception’ and explains (Aristotle, 2001a: 101a) that out of sense-perception we have memory, out of repeated memories we develop experience, out of experience we develop the skill of the craftsman and the knowledge of the man of science.

22 The fundamental obstacle to a life of liberation from the sufferings of this world, then, is ignorance. This requires systematic clarification of the mechanisms of ignorance as well as of the process of liberation from it (Cook, 1999: p. 2; Vasubandhu, 1999a, 1999b; Hsüan-tsang,23 1999), his commentarist, attempt to answer this question by demonstrating that the seemingly real external objects of perception (dharma) and the seemingly real self (ātman) that perceives these objects are mental fabrications that do not exist apart from consciousness (Cook, 1999: p.

Indd 22 7/27/2011 4:23:36 PM Philosophical Perspectives on Knowledge and Cognition 23 provided for us sufficiently’ and ‘what we cannot know we have no need to know’. Within this limit, Locke (1997: p. 109) presents a systematic account of the nature and activities of human understanding, leading to empiricism in that ‘all our knowledge is founded; and ... ultimately derive(s) itself (from) ... Our observation employed ... about external sensible objects or about the internal operations of our minds ...

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