By Andrea Righi (auth.)
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Extra info for Biopolitics and Social Change in Italy: From Gramsci to Pasolini to Negri
Fordism further improved this objectiﬁcation. ”75 Marx and Gramsci agreed on the fact that this process of dispossession and abstraction of the real content of labor was inscribed into a tendency that is structurally immanent to capital. But what is exactly this necessity regulating capital’s transformation? The answer to this question takes us to the understanding of Fordism as a response to the law of the falling rate of proﬁt, one of the crucial points in Marx’s study of the logic of capitalist evolution.
113 This is the most advanced point of Gramsci’s reﬂection on an issue that would become central for the neo-feminist movement of the 1960s and 1970s. 114 They include the private sphere of physical satisfaction, emotions, but also habits in the exchanges between the two sexes. At the same time they pertain to the public dimension, for women are the main agents that move the enormous system of relations of reproduction. ” The parallel with the Taylorized worker is comprehensible. Just as his or her subjective transformation depends on the working out of capital’s processes of abstraction at the service of the producers, the determination of women’s self-transformative activity resides in their capacity to carry out successful forms of struggles in the situation in which they operate.
In a letter addressed to his sister-in-law Tania, dated October 20, 1930, he reﬂects on the recurrent crisis that his wife Julia underwent while working and raising his sons in Russia. ”102 He then mentions the strict measures, health security, food, schooling, and even good manners that Ford had introduced in his factories. This is a whole system of support and control that served to train and homogenize a heterogeneous workforce, where the well-being of the human is functional to the productive activity, to people’s capacity to efﬁciently operate the machines.